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  <title><![CDATA[American Catholic History Classroom]]></title>
  <subtitle><![CDATA[The American Catholic History Classroom is a continuously-updated primary document site featuring a range of materials related to the American Catholic experience. Aimed at both educators and researchers, the Classroom currently has ten fully-developed websites on a range of topics that can be fit into existing curricula. Each site features between 20 and 40 primary documents and photographs, background information sections written by educators and historians, chronologies that help educators and students make sense of the materials in historical context, "So What?" sections suggesting broader issues related to using the site materials in the classroom, and topical reading lists for anyone wanting to expand their knowledge on each topic.]]></subtitle>
  <author>
    <name><![CDATA[The Catholic University of America]]></name>
  </author>
  <updated>2013-05-18T08:20:52-04:00</updated>
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    <id>http://cuomeka.wrlc.org/items/show/715</id>
    <title><![CDATA[A Living Wage]]></title>
    <summary><![CDATA[Ryan&#039;s Ph.D. dissertation was published as A Living Wage in 1906. In it Ryan made an economic and moral argument for government-mandated minimum wage legislation. In the first excerpt, Ryan argues that the Natural Rights provide the justification for a Living Wage. He also counters many modern arguments opposing Natural Rights. In the second excerpt, Ryan specifies a specific amount of money that constitutes a living wage. This detailed plan bolstered his case for reform by moving from the abstract to the concrete.]]></summary>
    <updated>2013-03-13T11:44:05-04:00</updated>
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											<div class="element-text">A Living Wage</div>
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				<h3>Description</h3>
													
											<div class="element-text">Ryan&#039;s Ph.D. dissertation was published as A Living Wage in 1906. In it Ryan made an economic and moral argument for government-mandated minimum wage legislation. In the first excerpt, Ryan argues that the Natural Rights provide the justification for a Living Wage. He also counters many modern arguments opposing Natural Rights. In the second excerpt, Ryan specifies a specific amount of money that constitutes a living wage. This detailed plan bolstered his case for reform by moving from the abstract to the concrete.</div>
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  </entry>
  <entry>
    <id>http://cuomeka.wrlc.org/items/show/714</id>
    <title><![CDATA[Ignatius Donnelly, Caesar&#039;s Column, Chapters XI &amp; XII]]></title>
    <summary><![CDATA[In 1889, Donnelly wrote Caeser&#039;s Column, a utopian science fiction novel. The book is a cautionary tale set one hundred years in the future (1988). In Chapter XI, the protagonist learns that unbridled capitalism ruined the political and economic systems of the world. Donnelly also predicts globalization in this chapter. In Chapter XII, he outlines an economic system that he believes would result in a utopia.<br />
<br />
NOTE: Ignatius Donnelly&#039;s Caesar&#039;s Column contains ethnic prejudice, but we include it here because:<br />
<br />
John Ryan was powerfully influenced by Donnelly, a United States Congressmen, populist and author who lived in a town near Ryan&#039;s own in Minnesota. Late nineteenth-century populism, as historian Richard Hofstadter showed in his classic work, The Age of Reform, sometimes contained elements of anti-Semitism, aligning Jews with elite monetary power. Ignatius Donnelly&#039;s populism contained strains of anti-Semitism, and the excerpt from Caesar&#039;s Column included on this website, in attributing the impoverishment and exploitation of Europe to &quot;Israelites&quot; and to individuals with allegedly &quot;Semitic blood,&quot; exhibit this prejudice. The passage also contains anti-Asian sentiment, very common in American society during this period. We have included the excerpt here because Donnelly&#039;s ideas (Ryan mentions the impact of Caesar&#039;s Column by name in his autobiography) heavily influenced Ryan&#039;s, and these passages clearly illustrate Donnelly&#039;s populist views.<br />
<br />
There is, however, no evidence that John Ryan himself was anti-Semitic. To the contrary, Ryan famously denounced the anti-Semitism of Father Charles Coughlin in a 1938 Commonweal, piece titled “Anti-Semitism in the Air,” which was reprinted as a 1939 article titled &quot;Catholics and Anti-Semitism&quot; in Current History. He denounced anti-Semitism generally in a 1939 pamphlet titled &quot;American Democracy vs. Racism, Communism.&quot; He was also a member of the Committee of Catholics to Fight Anti-Semitism.]]></summary>
    <updated>2013-03-13T11:36:58-04:00</updated>
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											<div class="element-text">Ignatius Donnelly, Caesar&#039;s Column, Chapters XI &amp; XII</div>
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				<h3>Description</h3>
													
											<div class="element-text">In 1889, Donnelly wrote Caeser&#039;s Column, a utopian science fiction novel. The book is a cautionary tale set one hundred years in the future (1988). In Chapter XI, the protagonist learns that unbridled capitalism ruined the political and economic systems of the world. Donnelly also predicts globalization in this chapter. In Chapter XII, he outlines an economic system that he believes would result in a utopia.<br />
<br />
NOTE: Ignatius Donnelly&#039;s Caesar&#039;s Column contains ethnic prejudice, but we include it here because:<br />
<br />
John Ryan was powerfully influenced by Donnelly, a United States Congressmen, populist and author who lived in a town near Ryan&#039;s own in Minnesota. Late nineteenth-century populism, as historian Richard Hofstadter showed in his classic work, The Age of Reform, sometimes contained elements of anti-Semitism, aligning Jews with elite monetary power. Ignatius Donnelly&#039;s populism contained strains of anti-Semitism, and the excerpt from Caesar&#039;s Column included on this website, in attributing the impoverishment and exploitation of Europe to &quot;Israelites&quot; and to individuals with allegedly &quot;Semitic blood,&quot; exhibit this prejudice. The passage also contains anti-Asian sentiment, very common in American society during this period. We have included the excerpt here because Donnelly&#039;s ideas (Ryan mentions the impact of Caesar&#039;s Column by name in his autobiography) heavily influenced Ryan&#039;s, and these passages clearly illustrate Donnelly&#039;s populist views.<br />
<br />
There is, however, no evidence that John Ryan himself was anti-Semitic. To the contrary, Ryan famously denounced the anti-Semitism of Father Charles Coughlin in a 1938 Commonweal, piece titled “Anti-Semitism in the Air,” which was reprinted as a 1939 article titled &quot;Catholics and Anti-Semitism&quot; in Current History. He denounced anti-Semitism generally in a 1939 pamphlet titled &quot;American Democracy vs. Racism, Communism.&quot; He was also a member of the Committee of Catholics to Fight Anti-Semitism.</div>
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  </entry>
  <entry>
    <id>http://cuomeka.wrlc.org/items/show/713</id>
    <title><![CDATA[Letter from Archbishop Edward Hanna of San Francisco, to Bishop Peter Muldoon, April 4, 1919]]></title>
    <updated>2013-03-13T11:39:35-04:00</updated>
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  <entry>
    <id>http://cuomeka.wrlc.org/items/show/712</id>
    <title><![CDATA[O&#039;Grady Autobiography Excerpt]]></title>
    <updated>2013-03-13T10:04:44-04:00</updated>
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  <entry>
    <id>http://cuomeka.wrlc.org/items/show/711</id>
    <title><![CDATA[Report of the Committee on Social Reconstruction]]></title>
    <summary><![CDATA[This the actual plan presented by the Committee on Social Reconstruction. The plan is called &quot;a practical and moderate program.&quot; Though it deals with specific issues such as a living wage and vocational training, it does not provide specific solutions.]]></summary>
    <updated>2013-03-13T11:40:00-04:00</updated>
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											<div class="element-text">Report of the Committee on Social Reconstruction</div>
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				<h3>Description</h3>
													
											<div class="element-text">This the actual plan presented by the Committee on Social Reconstruction. The plan is called &quot;a practical and moderate program.&quot; Though it deals with specific issues such as a living wage and vocational training, it does not provide specific solutions.</div>
												</div><!-- end element -->
						
			<div id="dublin-core-source" class="element">
				<h3>Source</h3>
													
											<div class="element-text">NC War Council Records, ACUA</div>
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			<div id="dublin-core-date" class="element">
				<h3>Date</h3>
													
											<div class="element-text">November 20, 1918</div>
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  </entry>
  <entry>
    <id>http://cuomeka.wrlc.org/items/show/710</id>
    <title><![CDATA[Social Reconstruction Summary]]></title>
    <summary><![CDATA[This book was composed of a series of lectures delivered at Fordham University&#039;s School of Social Service at the end of 1919 and beginning of 1920 on the issue of social reconstruction, shortly after the issuance of the &quot;Bishop&#039;s Program for Social Reconstruction.&quot;]]></summary>
    <updated>2013-03-13T11:40:07-04:00</updated>
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											<div class="element-text">Social Reconstruction Summary</div>
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				<h3>Description</h3>
													
											<div class="element-text">This book was composed of a series of lectures delivered at Fordham University&#039;s School of Social Service at the end of 1919 and beginning of 1920 on the issue of social reconstruction, shortly after the issuance of the &quot;Bishop&#039;s Program for Social Reconstruction.&quot;</div>
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				<h3>Source</h3>
													
											<div class="element-text">Community Forum</div>
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				<h3>Date</h3>
													
											<div class="element-text">n.d.</div>
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  <entry>
    <id>http://cuomeka.wrlc.org/items/show/709</id>
    <title><![CDATA[Summary and Conclusion, p.213-216]]></title>
    <updated>2013-03-13T11:40:17-04:00</updated>
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											<div class="element-text">Summary and Conclusion, p.213-216</div>
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  <entry>
    <id>http://cuomeka.wrlc.org/items/show/708</id>
    <title><![CDATA[Individualism excerpt]]></title>
    <summary><![CDATA[In this encylcopedia entry, Ryan defines &quot;individualism&quot; as &quot;the tendency to magnify individual liberty, as against external authority, and individual activity, as against associated activity.&quot; Extreme individualism, as defined by Ryan, rejects the intrusion of authority from church, state, and in the realm of business. Ryan states that the Catholic position is neither individualistic nor anti-individualistic.]]></summary>
    <updated>2013-03-13T11:40:25-04:00</updated>
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				<h3>Description</h3>
													
											<div class="element-text">In this encylcopedia entry, Ryan defines &quot;individualism&quot; as &quot;the tendency to magnify individual liberty, as against external authority, and individual activity, as against associated activity.&quot; Extreme individualism, as defined by Ryan, rejects the intrusion of authority from church, state, and in the realm of business. Ryan states that the Catholic position is neither individualistic nor anti-individualistic.</div>
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			<div id="dublin-core-source" class="element">
				<h3>Source</h3>
													
											<div class="element-text">The Catholic Encyclopedia</div>
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				<h3>Publisher</h3>
													
											<div class="element-text">Appleton Co</div>
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				<h3>Date</h3>
													
											<div class="element-text">1910</div>
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  </entry>
  <entry>
    <id>http://cuomeka.wrlc.org/items/show/705</id>
    <title><![CDATA[Polish-Issued NCWC Stamp ]]></title>
    <updated>2013-03-13T10:51:43-04:00</updated>
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				<h3>Rights</h3>
													
											<div class="element-text">Stamp Encyclopedia Poland </div>
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  <entry>
    <id>http://cuomeka.wrlc.org/items/show/704</id>
    <title><![CDATA[Catholic Refugees in Lisbon ]]></title>
    <updated>2013-03-13T10:03:22-04:00</updated>
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				<h3>Source</h3>
													
											<div class="element-text">NCWC International Affairs Collection </div>
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				<h3>Rights</h3>
													
											<div class="element-text">American Catholic History Research Center and University Archives</div>
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